Who is the Messiah? - Part 7

Comment

Who is the Messiah? - Part 7

Video Teaching



Audio Teaching


Study notes and Slides

Who is the Messiah? Part 7

S1.jpg

Reviewing Who is the Messiah?

In the first 6 episodes of Who is the Messiah we learnt the following:

Messiah is Yahweh’s salvation, our Yahshua. “…you are to give him the name Yahshua, because he will save his people from their sins (Matthew 1:21)” He is ‘Our salvation that we’ve cried out for.’ The multitudes cried “Hoshanna!” which is yasha (“deliver, save”) and anna (we “beg, beseech”). 

He is the Offshoot Branch that has risen from the stump of Jesse, our hope that has emerged from the thinned out linage of David. (Isaiah 11:1)

He is the embodiment of the Torah, the Word that became flesh and dwelt among us. (John 1:14)

He was the hidden one, growing up in relative secrecy, initially being taken into hiding in Egypt. “…take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.” (Matthew 2:13b) 

He is the Anointed One, the Messiah, Moshiach ben Yoseph (the suffering servant), who will soon be Moshiach ben David (the warrior king of Israel). “The Ruach of Yahweh is on me, because He has anointed me to proclaim the basar בָּשַׂר (the full message that brings the ultimate joy) to the poor. He has sent me to bind up the broken-hearted, to proclaim freedom for the captives and release from darkness for the prisoners (Luke 4:18 quoting Isaiah 61:1)” 

He is our High Priest. He took over from Yochannan, the rightful High Priest exiled in the wilderness. Yahshua’s suffering was critical to this role as it says, “For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to Elohim, and that he might make atonement for the sins of the people. (Hebrews 2:17)”

Is He the Adam Kadmon, the express image of the invisible Elohim that sits at the right hand of the Father on High? “The Son is the radiance of Elohim's glory and the exact representation of his being (Hebrews 1:3a)”

He and the Father are Echad. We saw how this is especially evident in the sharing of language when Yahweh refers to both Messiah and the Children of Israel as being the son called out of Egypt. “When Israel was a child, I loved him, and out of Egypt I called my son. (Hosea 11:1)” “(Yahshua and his parents) stayed until the death of Herod. And so was fulfilled what Yahweh had said through the prophet: ‘Out of Egypt I called my son.’ (Matthew 2:15)”

He is the Father’s right hand. “Elohim exalted him to his own right hand as Prince and Saviour that he might bring Israel to repentance and forgive their sins. (Acts 5:31)”

He is the son of man (Hebrews 2:6). He was fully human, knowing our hardships and suffering. The son of man in Hebrew as בן–אדם, ben-'adam. This expression appear 107 in the TaNaK and it’s mostly used in reference to Ezekiel.  

 

(Slide) He is the Rock of our Salvation. “Truly he is my rock and my salvation; he is my fortress, I will not be shaken. (Psalm 62:6)”He is our banner. “And I, when I am lifted up from the earth, will draw all people to myself (John 12:32)”

He is the Rose of Sharon. “I am the rose of Sharon, and the lily of the valleys. (Solomon 2:1)”

He is our deliverer. And so all Israel will be saved, as it is written: "The deliverer will come from Zion; he will turn godlessness away from Ya’akov. (Romans 11:26 quoting Isiah 59:20)”

He is El Shaddai. Messiah is El Shaddai אל שׁדי (Mighty One over all Spirits). “‘I am the Aleph and the Tauv,’ says the Sovereign Elohim, ‘who is, and who was, and who is to come, the El Shaddai (also translated as ‘One who holds sway over all things’). (Revelation 1:8)’”

He came to fulfil the great Messianic expectations, which are:

  1. Coming from the Tribe of Judah
  2. Being the anointed King of Israel.
  3. Returning Israel back to the Promised Land
  4. He will restore the Temple in Jerusalem (on the heels of an imposter).
  5. He will bring peace to the world and end all war.
  6. And he will bring knowledge of Elohim to the whole world.

Thus he came to fulfil what the prophets foretold, not cancel them or contradict them. He came to “fill” as opposed to “empty out.”

So that’s sixteen faces of who Messiah is. How many of you could have rattled of more than four if asked on the spot by someone, who the Messiah is? Most people struggle after two. 

 

(Slide) Those that have been following this series, this is what we know so far of who Messiah is. Most people, if asked who Messiah is will simply say he is my saviour or deliverer or redeemer and that’s about where it ends. This isn’t wrong, but it’s strange. Why is this strange? Well, imagine you had a father who you loved very much, you grew up with him as your mentor, teacher, playmate, and protector. One evening after a movie finished particularly late in the city, you and a friend are followed along a quiet dimly lit street by a gang of youths. They draw nearer and nearer looking as they’re going to definitely mug you both or worse. Out of nowhere and in the nick of time your father appears in his 57 Chevy and opens the door, yelling get in, and you are saved.  Imagine being ask about your father and referring to this event as the only thing you can say about him. Weird. 

(Slide) The big question is, why focus on the different names of Messiah, when the subject is about who he is, not what his names are? A name denotes a person’s character. By finding out a person’s name, you find out who they are. A name is a memorial that outlasts a person’s earthly body and stands throughout the generations as a testimony to the mission that exceeds individual lifetimes. 

“Elohim said to Moshe, "Say to the Israelites, ‘Yahweh, the Elohim of your fathers--the Elohim of Avraham, the Elohim of Yitzhak and the Elohim of Ya’akov --has sent me to you.' "This is my name forever, the name you shall call me from generation to generation. (Exodus 3:15)”

Messiah has one name, but there are many faces to that name, we would otherwise call titles. This is because his mission is multifaceted. He’s always been more than a Messiah who came once as a suffering servant, died and resurrected and promised to return as a conquered king with a mighty host.  

A name is description of a purpose, a mission. Each malakim (angelic messenger) is named according to its mission. Usually this is one name, such as רָפָאֵל, Rāfāʾēl, “It is El who heals,” גַּבְרִיאֵל, Gaḇrîʼēl ‘EL is my strength’ or מִיכָאֵל‎  Micha'el, “Who is Like El.”

 

Messiah Name is Messiah’s Mission

 

(Slide) Messiah’s name is his mission: Yahshua ‘to rescue.’ What was his mission specification? “I was sent only to the lost sheep of Israel. (Matthew 15:24)” and in Luke 19:10; …the Son of Man came to seek and to save what was lost.” Note, that the text rendered in Luke is ‘to save what was lost,’ rather than carrying the general reference, ‘to save the lost.’

What’s acutely interesting about Yahshua’s declaration is that his ministry was a rescue mission to a lost people, a particular people, rather than an aimless meander through the countryside doing miracles and reforming an old religion. “Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel. (Matthew 10:6)” Yahshua is telling his talmidim, if there’s no lost sheep of Israel in a particular Gentile or Samaritan city, don’t even go there.

(Slide) Even Sha’ul went to Netzarim synagogues and places that would generally accept him when he went to preach to the Gentiles as we see in the following array of verses: 

“At once he began to preach in the synagogues that Yahshua is the Son of Elohim.” (Acts 9:20) 

“When they arrived at Salamis, they proclaimed the word of Elohim in the Jewish synagogues” (Acts 13:5a) 

“From Perga they went on to Pisidian Antioch. On the Sabbath they entered the synagogue and sat down.” (Acts 13:14) Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks.” (Acts 18:4) 

“At Iconium Sha’ul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Gentiles believed.” (Acts 14:1) 

“So he reasoned in the synagogue with the Jews and the Elohim-fearing Greeks, as well as in the marketplace day by day with those who happened to be there.” (Acts 17:17) 

Even when a town had no synagogue, he went to the next most obvious location to find Netzarim, a river. Why because Nazarene women would be found there attending family purity laws. “From there we travelled to Philippi, a Roman colony and the leading city of that district of Macedonia. And we stayed there several days. On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there.” (Acts 16:12)

(Slide) The world would have us believe by the cleaver twisting of certain passages that Moshiach came to bring peace and good will ‘to all men,’ which is a wrongly espoused view based on Luke 2:14; “Glory to Elohim in the highest, and on earth peace among those with whom he is pleased!” Note here, the clear stipulation, “among those with whom he is pleased!”

The scattering of Israel can be likened to a flock of sheep that split into two different groups. The shepherd departs and one flock leaves the territory, while the other flock remain, still going through the daily routine as if the Shepherd was still there. The Shepherd returns and most of the remaining flock don’t recognise him. While he’s not completely rejected with some hating him and many simply not knowing how to take him, there is a small minority who accept him, albeit in secret given the current status-quo. The Shepherd then goes to search out the flock that had departed. I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. (John 10:16)”

“Do not think that I came to destroy the Torah or the Prophets. I did not come to destroy but to fulfil. For truly, I say to you, till the heaven and the earth pass away, one jot or one tittle shall by no means pass from the Torah till all be done. Whoever, then, breaks one of the least of these commands, and teaches men so, shall be called least in the reign of the heavens; but whoever does and teaches them, he shall be called great in the World to Come. For I say to you, that unless your righteousness exceeds that of the scribes and Pharisees, you shall by no means enter into the World to Come. (Matthew 5:17-19)”

(Slide) Messiah came to support what the prophets had said by coming in the manner, acting in the manner and exiting in the manner of their verbal forecasts, which were written down. ‘Fulful’ is to fill something up, whereas to cancel is to empty out or abort something’s use. 

Today, more people have fascinating fixation over what HaSatan is doing, rather than what Yahshua is doing.  You’ve often heard the expression, “the devil goes by man names” and most people are aware of a few, the Dragon, the Adversary, the anti-Messiah, the Beast, the Deceiver, the Accuser, the False Prophet, the Evil One, King of Babylon, the Man of Sin, little Horn, and Beelzebub to name a few.  These describe all facets of his character and mission. 

How well we know somebody is weighed against how well we know the variety of roles and purposes a person has. Messiah knows who he is, what his mission is, and who we are and he loves us more than we could ever fathom. 

So what about Yahshua? Here is a concluding list of the major names, thus roles of Messiah:

(Slide) Messiah is the 2nd Adam: “So it is written [in Genesis 2:7]: "The first man Adam became a living being"; the last Adam, a life-giving spirit. The spiritual did not come first, but the natural, and after that the spiritual. The first man was of the dust of the earth, the second man from heaven. As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven. And just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven. (1 Corinthians 15:45-49)”

(Slide) Messiah is the Avenger of Adam’s Seed: “And I will put enmity between you and the woman, and between your offspring and her Offspring; He will bruise and tread your head underfoot, and you will lie in wait and bruise His heel. (Genesis 3:15)”

(Slide) Messiah is our Advocate: “My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense—Messiah YahShua, the Tzaddik (Righteous One). (1 John 2:1)”

(Slide) Messiah is the Amein: “These are the words of the Amien, the faithful and true witness, the ruler of Yahweh's creation. (Revelation 3:14)”

(Slide) Messiah is the Ancient of Days: "As I looked, thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool. His throne was flaming with fire, and its wheels were all ablaze. (Daniel 7:9)”

(Slide) Messiah is the Angel of Yahweh’s Presence: “In all their distress He too was distressed, and the Angel of His Presence saved them. In His love and mercy He redeemed them; He lifted them up and carried them all the days of old. (Isaiah 63:9)”

(Slide) Messiah is the Apostle and High Priest of our Faith: “Therefore, holy brothers, who share in the heavenly calling, fix your thoughts on YahShua, the apostle and high priest whom we confess. (Hebrews 3:1)”

(Slide) Messiah is the Author of Eternal Salvation: “He became the Author (or source) of eternal salvation for all who obey Him (Hebrews 5:9).”

(Slide) Messiah is the Bread of Life: “Then Rebbe Yahshua declared, "I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty. (John 6:35)”

 

“I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world. (John 6:51)"

 

"Another explanation (Ruth 2:14): -- He is speaking of king Messiah; `Come hither,' draw near to the throne; `and eat of the bread,' that is, the bread of the kingdom; `and dip thy morsel in the vinegar,' this refers to his chastisements, as it is said, `But he was wounded for our transgressions, bruised for our iniquities'" (Midrash Ruth Rabbah)

 

(Slide) Messiah is the Bright and Morning Star: "I, YahShua, have sent my angel to give you this testimony for the congregations. I am the Root and the Offspring of David, and the bright Morning Star. (Revelation 22:16)"

 

(Slide) Messiah is the Rosh Pinnah (the Head of the Corner) Stone of our Altar: “Yahshua is 'the stone you builders rejected, which has become the cornerstone. (Acts 4:11)’” “The stone the builders rejected has become the capstone; Yahweh has done this, and it is marvellous in our eyes. (Psalm 118:22,23)”

 

(Slide) Messiah is our Counsellor: “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty Elohim, The everlasting Father, The Prince of Peace. (Isaiah 9:6)”

 

(Slide) Messiah is the Dayspring or the Rising Sun: “… Zechariah was filled with the Holy Spirit and prophesied: "Praise be to Yahweh, the Elohim of Israel, because he has come and has redeemed his people. He has raised up a horn of salvation for us in the house of his servant David (as he said through his holy prophets of long ago), salvation from our enemies and from the hand of all who hate us— to show mercy to our fathers and to remember his holy covenant, the oath he swore to our father Abraham: to rescue us from the hand of our enemies, and to enable us to serve him without fear in holiness and righteousness before him all our days. And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him, to give his people the knowledge of salvation through the forgiveness of their sins, because of the tender mercy of our Elohim, by which the Dayspring (rising sun) will come to us from heaven to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace. (Luke 1:67-79)"

 

(Slide) Messiah is the Door: “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. (John 10:9)”

 

(Slide) Messiah is Emmanuel: “Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, El with us. (Matthew 1:23)”

 

(Slide) Messiah is Faithful and True: “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. (Revelation 19:11)”

 

(Slide) Messiah is the Faithful Witness: “…Messiah YahShua, who is the Faithful Witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood and hath made us kings and priests unto Yahweh, his Father; to him be glory and dominion for ever and ever. Amein (Revelation 1:5,6).”

 

(Slide) Messiah is the First Begotten or First Born: “For unto which of the angels said he at any time, ‘Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?’ And again, when he brings in the First Begotten into the world, he saith, ‘And let all the angels of Yahweh worship him.’ (Hebrews 1:5,6)”

 

(Slide) Messiah is the First Fruits – the Bikkerim: “…Messiah has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Messiah all will be made alive. But each in his own turn: Messiah, the firstfruits; then, when he comes, those who belong to him. Then the end will come, when he hands over the Kingdom to Yahweh the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For he "has put everything under his feet. (Psalm 8:6)" Now when it says that "everything" has been put under him, it is clear that this does not include Yahweh himself, who put everything under Messiah. When he has done this, then the Son himself will be made subject to him who put everything under him, so that Yahweh may be all in all. (1 Corinthians 15:20-28)”

 

(Slide) Messiah is the First and the Last – the End All: “I am the Aleph and the Tauv, the First and the Last, the Beginning and the End. (Revelation 22:13)”

 

(Slide) Messiah is the Glorious manifestation of Yahweh: “…there the glorious Yahweh will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby. (Isaiah 33:21)” “The Son is the radiance of Elohim's glory and the exact representation of his being (Hebrews 1:3a)”

 

(Slide) Messiah is the Great High Priest: “Seeing then that we have a Great High Priest, that is passed into the heavens, Messiah the Son of Yahweh, let us hold fast our profession. (Hebrews 4:14)”

 

(Slide) Messiah is the Head of the Assembly – the Body: “…He is the head of the body, the Assembly: Who is the beginning, the firstborn from the dead; that in all things He might have the pre-eminence. (Colossians 1:18)”

 

(Slide) Messiah is the Judge of Israel: “Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the Judge of Israel with a rod upon the cheek. (Micah 5:1)”

 

(Slide) Messiah is King: “Then I remembered what the King had said: ‘Rav Yochannan immersed with water, but you will be immersed with the Holy Spirit.' So if Yahweh gave them the same gift as He gave us, who believed in King Messiah YahShua, who was I to think that I could oppose Yahweh?" When they heard this, they had no further objections and praised Yahweh, saying, "So then, Yahweh has granted even the nations repentance unto life." (Acts 11:16-18)”

 

(Slide) Messiah is the Lamb: “The next day Rav Yochannan saw Rebbe YahShua coming toward him and said, "Look, the Lamb of Yahweh, who takes away the sin of the world! (John 1:29)”

“Then one of the elders said to me, "Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals." Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne, encircled by the four living creatures and the elders. He had seven horns and seven eyes, which are the seven spirits of Yahweh sent out into all the earth. He came and took the scroll from the right hand of him who sat on the throne. (Revelation 5:5-7)”

 

(Slide) Messiah is the Light of the World: “When Rebbe YahShua spoke again to the people, he said, "I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life. (John 8:12)”

 

(Slide) Messiah was a Man of Sorrows: “He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces He was despised, and we esteemed Him not. (Isaiah 53:3)”

 

(Slide) Messiah is the Mighty One of Jacob: “You will drink the milk of nations and be nursed at royal breasts. Then you will know that I, Yahweh, am your Savior, your Redeemer, the Mighty One of Jacob. (Isaiah 60:16)”

 

(Slide) Messiah is the personification of Passover: “Get rid of the old yeast that you may be a new batch without yeast—as you really are. For Messiah, our Passover lamb, has been sacrificed. (1 Corinthians 5:7)”

 

(Slide) Messiah is a Sure Foundation: “Therefore thus says the Yahweh Elohim, Behold, I am laying in Zion for a foundation a Stone, a tested Stone, a precious Cornerstone of sure foundation; he who believes (trusts in, relies on, and adheres to that Stone) will not be ashamed or give way or hasten away [in sudden panic]. (Isaiah 28:16)”

 

(Slide) Messiah is the Truth, the Life, and the Way: “Rebbe YahShua answered, ‘I am the way and the truth and the life. No one comes to the Father except through me. If you really knew me, you would know my Father as well. From now on, you do know him and have seen him. (John 14:6,7)’”

 

(Slide) Messiah is the Good Shepherd "I am the good shepherd. The good shepherd lays down his life for the sheep. (John 10:11) “He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young.” (Isaiah 40:11) The most fitting imagery imaginable that depicts Messiah and his followers is that of a shepherd tending his flocks. 

 

(Slide) Messiah is our Comforter. “Praise be to the Elohim and Father of our Yahshua HaMoshiach, the Father of compassion and the Elohim of all comfort (Menachem). (2 Corinthians 1:3)”

 

(Slide) Messiah is the Unchanging One. “Yahshua HaMoshiach is the same yesterday and today and forever. (Hebrews 13:8)”

 

(Slide) Messiah is the great Physician. “He sent his word, and healed them, and delivered them from their destructions. (Psalm 107:20)”

 

(Slide) Messiah is the Purifier: “And He shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto Yahweh an offering in righteousness. (Malachi 3:3)”

 

s48.jpg

(Slide) Messiah is called the Most Holy: "Seventy 'sevens'  are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy. (Daniel 9:24)”

 

(Slide) Messiah is changed to Yahweh Tzaddiknu: “In his days Judah will be saved and Israel will live in safety. This is the name by which he will be called: Yahweh Tzaddiknu (Yahweh Our Righteousness). (Jeremiah 23:6)”

So next time someone asks you, ‘Who do you think Messiah is?’ hit ‘em. ‘He’s the Alef and the Tov, the Rose of Sharon, our Deliverer, our High Priest, the Anointed One, the Good Shepherd, the Branch, Our Passover Lamb, he’s our Emmanuel…’  ‘Okay, okay, buddy fine. You sure know you’re Messiah!’ And you say ‘Sure do brother!’ 


PDF Downloads

Comment

Divine Purpose - Part 3

Comment

Divine Purpose - Part 3

Video Teaching



Audio Teachings


Study notes and Slides

Part 3- The Vision of the Glorious Man

Slide 1

Introduction: In our former teachings we have had the joy of seeing how the desire of YAHWEH was that his name would fill the Earth and we have discovered some amazing truths regarding this Mission. 

We saw how Yisrael had not properly fulfilled this mission but we also saw how YAHWEH was bringing people from the Nations to Yisrael firstly through Naaman the Syrian and then through Cornelius in the book of Acts through which a revelation reached the Shilichiym (Apostles) of the call to the Nations. We even discovered that the place called Tarshish which Yonah (Jonah) booked passage to was in all likelihood in Britain being an Israelite settlement dating from the days of the Assyrian invasion of the Northern Kingdom of Yisrael.

 We understood that the call of YHWH for the faithful was and still is1st to sift out of the Goyim (Gentile) Nations the lost Sheep of the House of Yisrael but in that process YAHWEH was reaching the Goyim (the Gentiles) because his original promise to Abram was that “in him all the families of the Earth would be blessed.” 

We also saw how the Mission to the Lost Sheep of Yisrael was taken up by the Shilichiym (Apostles) & to Shaul (Paul) was given the message of Salvation in Yahshua unto the Goyim (Gentiles) as well.  

Slide 2

We also discovered some amazing historical facts that were hidden for many years but that reappeared through the discovery of a Document called “the Soninni Manuscript” often referred to as the lost Chapter of the Acts of the Apostles as well as reflected in “the Scottish Declaration of Independence” . From this we discovered some absolutely inspiring historical knowledge that showed us how Shaul (Paul) in all probability was indeed able to fulfil his Mission to go to Spain & Britain so that he could finally say before his death in:

Slide 3

2 Timothy 4:7 I have fought the Good fight, I have finished the race, I have kept the faith.

What was even more inspiring was that we discovered through extra Biblical sources that he was even able to reach the highest ranks of Roman society as noted by the individuals he ministered to. One that was even the adopted daughter of Emperor Claudius formerly known as Gladys the daughter of the King of a province in Britain, as well as other highly influential people giving us a window to the mighty workings of YHWH working through his RUACH in the life of Shaul who indeed was a passionate emissary of the Good News.  

As exciting as all this is there is also another side to all this in which YHWH is also working though sometimes not so clearly defined and so that is what we will look at today. Though YHWH is not always seen we need by faith to believe he is definitely at work for his purpose to be achieved that will eventually become evident.

 

 

 YHWH at work in difficult times:

One thing we need to remember is that all these wonderful characters like Shaul and most of the disciples plus a myriad of faithful believers that we encountered in the last teaching inevitably ended up on the Chopping block for their faith but through their lives the Besorah (the Good News) was reaching to all the corners of the Great Empire. We have seen the working of YHWH but we also need to see how the counter Kingdom the kingdom of Ha Satan was working as well, through external forces such as persecution resulting from the Emperors desiring to be worshipped as Elohim (God) but also how the enemy works internally to obstruct the truth from being fully revealed.

If we look at the many stories in the Tanak (The Old Testament) we initially see the hand of Ha Satan dealing heavily with the chosen people. We could look to Yoseph (Joseph) and see how he was unjustly sold into slavery by his own brothers but through that Act we discover that YHWH worked out a plan of his design to rescue his people who were in the process of assimilating with the Canaanites but through their move to Mitsrayim (Egypt) YHWH was making them a unique people and preserving them to fulfil his purpose. This is why Yoseph (Joseph) was finally able to say to his brothers the following: 

Slide 4

Bereshith (Genesis) 50:19-20 Yoseph (Joseph) said to them, “Do not be afraid, for am I in the place of Elohim (God)? 20 But as for you, you meant evil against me; but YHWH Elohim (God) meant it for good, in order to bring it about as it is this day, to save many people alive.

Since we just celebrated Purim the same can be said of the tale of Esther. This story deals with a fowl plot by Haman the Amalekite to eliminate the Yahudim (the Jews) dwelling in the whole Babylonian Kingdom comprising of 127 provinces from India to Kush which is just south of Ancient Mitsrayim (Egypt) but though YHWH is nowhere in sight we know he is working through the lives of Mordechai and especially Queen Esther as seen by the words of Mordechai:

Slide 5

Esther 4:14 For if you remain completely silent at this time, relief and deliverance will arise for the Yahudim (the Jews) from another place, but you and your father’s house will perish. Yet who knows whether you have come to the kingdom for such a time as this?”

Mordechai is revealing his faith that Esther has been given her position by Elohim for such a time as this to rescue her people but as we observed the hand of Elohim is everywhere yet concealed.

Difficulties in the Early Nazarene Assemblies:

Slide 6

 We know that after the death and resurrection of Yahshua the call to the Disciples to bring the message throughout the World was given and they were empowered for that call by the Ruach Ha Qodesh (The Holy Spirit) and though the Talmidim (Disciples) delayed their call the word went before them by believers dispersing who were inspired and unafraid to speak out even though persecution was raging from which Shaul (Paul) was chosen as an emissary. 

As time passed the early Netzarim (Nazarene) Assemblies began to flourish even amidst the times of persecution but by the 2nd half of the 1st Century internal troubles had begun. If trouble only took that long it is understandable that today after almost 2,000 years of traditions and doctrinal controversies that problems would arise too: 

We see the disciples not only dealing with external pressure through persecution but with the influx of Goyim (Gentiles) beliefs arose that were divisive. This brought about Heretical teaching which we will briefly look at noting that most of the Epistles or letters were addressing these problems including the Epistles of Kepha (Peter), Yahudah (Jude) & 1,2 &3 Yahuchanan (John) : 

Slide 7

2 Yochanan (John) 7-8 For many deceivers have gone out into the world who do not confess Yahshua Ha Machiach (the Messiah) as coming in the flesh. This is a deceiver and an Anti-Messiah. 8 Look to yourselves, that we do not lose those things we worked for, but that we may receive a full reward.    

By this statement we see there was a group infiltrating the Netzarim Assemblies who followed Docetism being a belief that Yahshua’s body was an illusion and that he was a pure Spirit and only appeared in the flesh and died. 

Slide 8

2 Kepha (Peter) 2:1 But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, and bring on themselves swift destruction.    

Another divisive group that was harassing the Assemblies was the Gnostics considered heretics by the Talmidim (Disciples) that had infiltrated the Assemblies and to highlight some of their doctrines might be prudent though it might raise some interesting considerations:

Slide 9

  1. They taught that Salvation is by grace alone & works or obedience to YHWH’s commands play no part. We might now understand why Ya’acov (James wrote this rebuff:

 

Ya’acov (James) 2:14 What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him?

 

  1. They taught that the flesh was totally depraved so the son could not have been flesh.
  2. They taught the Creator was different than the Father of Yahshua. 
  3. That we cannot lose our Salvation once we have it. 
  4. That since the flesh was inherently evil the son could not have become a man but only appeared that way.
  5. That people are predestined to be saved or dammed which was later used by Luther and Calvin in their doctrinal statements and called Predestination.
  6. That they had secret knowledge giving rise to the name Gnostics. 

According to the early Congregations these teachings were all Heretical though some versions of their teachings still remain until today which is reason for thought.

With all this upheaval among the Assemblies it should remind us of the Words of the Prophet YeshiYAHU (Isaiah) quoted in:

Slide 10

Romans 9:27 Isaiah also cries out concerning Yisrael: “Though the number of the children of Yisrael be as the sand of the sea, The remnant will be saved. (Isaiah 10:22) 

We discover from this verse that no matter how great is the multitude of those brought near through the blood of Yahshua only a remnant with be the true Yisrael. 

Slide 11

In EliYAH’s (Elijah’s) day he too thought he was the only faithful Yisraelite but YHWH says this:

Melekim Aleph (1 Kings) 19:18 Yet I have reserved seven thousand in Yisrael, all whose knees have not bowed to Ba’al, and every mouth that has not kissed him.”

Though we see great upheaval happening in the congregations even Yochanan (John) must have wondered about the purpose of Elohim in his time but what we see as we see today is that YHWH is patiently at work calling to his people and patiently refining them because he was and still is in total control so his purpose & plan will come to completion.

The Revelation of Yochanan (John)

Like many today towards the end of the 1st Century the Assemblies (Qehilim) were struggling. Their faith was greatly tested & each Assembly (Qahal) responded to the trials they faced in different ways. These Assemblies are also symbolic of the ways that believers respond to their trials today so I want to take us back to the 1st Century at the time just before the book of Revelation was penned by Yochanan(John). 

Yochanan (John) lived at a difficult time since he knew that he was the last surviving Shilichiym (Apostle) knowing that Shaul & Kepha (Paul & Peter) had been martyred in Rome by Nero about AD64- AD68 & persecution saw all the other disciples lose their life along with many believers including those in the high positions that we met when we discussed Shaul (Paul) in our last teaching. Compounded with this was the fact that Yochanan (John) was arrested leaving the Assemblies to fend for themselves. 

During this time there is even a tradition of Yochanan (John) being boiled in oil but through divine intervention he is protected. 

Slide 12 

We find John (YAHUchanan) now exiled on the prisonIsle of Patmos an island in the Aegean sea off the coast of Asia minor (Modern day Turkey) being a barren rocky island about 10 miles long. YAHUchanan (John) is deprived of all his freedom feeling alone because all his fellow disciples had been killed for the faith and the Emperor Domitian had begun a great persecution against the Assemblies of the Way as they were also called. YAHUchanan (John) by this time knew his days were numbered & may have wondered if the Assembly of the living Elohim could survive in those dark days. The called ones (Qahal) in those days & in our days knew Yahshua as the great High Priest (Cohen ha Gadol) of their confession who had died for the sins of the World as we read in:

Hebrews 9:11-12 But Machiach (Messiah) came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12 Not with the blood of goats and calves, but with His own blood He entered the Most Qadosh (Holy) Place once for all, having obtained eternal redemption.

Though this principle is the root of our faith even John (Yochanan) that great Shilichiym (Apostle) found himself in need of a new revelation to see the Machiach (Messiah) as more than the High Priest of our confession.  Today it is no different for many believers because Yahshua did not die and rise again for us to live in struggle just to endure life & hope to hold on to our faith, because he promised never to leave us nor forsake us.  The Good News to many is a promise of a future hope in the presence of the Master but today we need to see the Master as more than that because he is the ever present hope in times of need.

The Vision of John (Yahuchanan):

 The vision of YAHUchanan in Revelation is more important than we realize because many believers need this revelation too. We have often forgotten what Yahshua said before he was taken up into heaven:

MatithYAHU (Matthew) 28:18 And Yahshua came and spoke to them, saying, “All authority has been given to Me in heaven and on earth.

It was in this authority that Yahshua commissioned his disciples and us & no word of the enemy can take the authority from us unless we fail to walk in that authority. John (YAHUchanan) needed a new vision as we all need today:

Slide 13

Revelation 1:10-11  I was in the Spirit on the day of YHWH, and I heard behind me a loud voice, as of a trumpet, 11 saying, “I am the Aleph (Alpha) and the Tav (Omega), the First and the Last,”

Though many translations have this reading as “the Lord’s Day” as referring to the 1st day of the week I would suggest a better reading as above: 

Many therefore have believed that what is actually said is that YAHUchanan (John) found himself thrust forward in time not on a particular day of the week but found himself on the day of YHWH (the Lord) which I will show is ever so different. When we speak of the “Day of the Lord” we are referring to the day of Machiach’s return when he comes to judge the Nations as we will see:

Slide 14, 15, 16

YeshiYAHU (Isaiah) 2:12 For the day of YHWH the Lord of hosts Shall come upon everything proud and lofty,
Upon everything lifted up—
And it shall be brought low—

YeshiYAHU (Isaiah) 13:6-7 Wail, for the day of YHWH is at hand! It will come as destruction from the Almighty. 7 Therefore all hands will be limp; every man’s heart will melt.

Malachi 4:1 For behold, the day is coming, Burning like an oven, And all the proud, yes, all who do wickedly will be stubble. And the day which is coming shall burn them up,” Says YHWH the Lord of hosts, “That will leave them neither root nor branch. 

Considering what this day means we can better understand the following:

Slide 17

Revelation 1:12- 18 Then I turned to see the voice that spoke with me. And having turned I saw seven golden Menorahs (lampstands), 13 and in the midst of the seven Menorahs (lampstands) One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band. 14 His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; 15 His feet were like fine brass, as if refined in a furnace, and His voice as the sound of many waters; 16 He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. 17 And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, “Do not be afraid; I am the First and the Last. 18 I am He who lives, and was dead, and behold, I am alive forevermore. Amein. And I have the keys of Sheol (the Grave) and of Death.

What YAHUchanan (John) saw was not the humble lamb of Elohim that would take away the sins of the World but the Lion of Yahudah (Judah), the greatly esteemed Lord of Lords, King of Kings the Judge of the whole Earth and it caused him to fall down as though dead. Rather than seeing a Priestly image he saw the image of a Glorious man and the golden band around his Chest symbolized a King who comes to Judge. Daniel also had a similar experience in the following:

Slide 18

Daniel 10: 5-9 I lifted my eyes and looked, and behold, a certain man clothed in linen, whose waist was girded with gold of Uphaz! 6 His body was like beryl, his face like the appearance of lightning, his eyes like torches of fire, his arms and feet like burnished bronze in colour, and the sound of his words like the voice of a multitude.

7 And I, Daniel, alone saw the vision, for the men who were with me did not see the vision; but a great terror fell upon them, so that they fled to hide themselves. 8 Therefore I was left alone when I saw this great vision, and no strength remained in me; for my vigour was turned to frailty in me, and I retained no strength. 9 Yet I heard the sound of his words; and while I heard the sound of his words I was in a deep sleep on my face, with my face to the ground.

What these two great servants of YHWH experienced we too need to see. The Lord comes to YAHUchanan (John) to reveal he is awesome in power and that he is judge and no power in heaven or Earth can stand before the fury of his justice towards evil but his love for his people is as great as his fury. His desire is that we see him, how he is today in all his authority. YAHUchanon (John) needed to see that and History tells us that shortly after the writing of Revelation the Emperor Domitian was assassinated & replaced by the new Emperor Nerva who released YAHUchanan (John) and all Yahudim & Netzarim (Nazarenes) as the early believers were called and then he could continue to carry out the work of Elohim until his death in Ephesus at a good old age.  

In Conclusion:

The results of the Revelation that came to Yahuchanan (John) was that he experienced the power of the Master that enabled him to be able for many more years to encourage the Assembles to stand strong and upon his departure to bring the message of salvation through Yahshua to the next generation and beyond. What however makes the Book of Revelation so important is that it brought a new dimension to the message. 

Revelation begins with this promise:

Revelation 1:3 Blessed is he who reads and those who hear the words of this prophecy and guard what is written in it, for the time is near. 

The significance of this book should not be lost as it clearly details things that will happen and was and is a great encouragement to all who read it or will, since it details the final victory over evil that YHWH has promised.

History has proven how, though things so often went off track YHWH was always there to bring things back to the path. Throughout what is called “Church” history there were always a people who desired truth above all else and would not just submit. 

Slide 20

The Book “Foxes Book of Martyrs” is a grand History of the work of YHWH in the lives of many people of the past in whom YHWH was clearly at work revealed by the result of their sacrifice which has seen the truth of the scriptures reach the four corners of the Earth. Surely this was the hand of YHWH always at work with the result that after 2000 years of Church history we still have the Word of YHWH intact and more readily available than it ever was & its power is revealed with the result that we are here today. YHWH did in fact use Christianity as a vehicle but through his Word & power by the hand of his spirit we have been able to discover a deeper truth and all this reveals that he is and has always been at work to see his purposes fulfilled.  

In Summary:

Slide 21

-Through this series we have seen that the purpose of YHWH has always been that knowledge of his name and his salvation fill the Earth.

 

-Also that He has always had a special people that he has treasured and has never ceased to call them even though they at times have forgotten their purpose. 

 

-Their rejection and dispersion to the four corners of the Earth however has been a great blessing to the World because YHWH has never forgotten his promise and through those that faithfully serve him he has brought his message to the end of the Earth.

-From various examples we discovered that all things work together for his purpose which will bring the final redemption of the Earth. 

-We who are faithful to him know that we are called to sift the lost sheep of the House of Yisrael and in so doing we fulfil his purpose which will see his purpose complete with the return of the Machiach.

-I hope that if we can see Yahshua as Yochanan (John) saw him we will be better equipped to defeat our own weaknesses to rise up with renewed faith to see his purposes fulfilled in us but just as Mordechai said to Esther that if she did not do her part that Salvation would still come from another place since YHWH knows how to achieve his purposes for they stand firm.  Amein.  


PDF Downloads

Comment

Who is the Messiah? - The demon at my Shul - Part 6

Comment

Who is the Messiah? - The demon at my Shul - Part 6

Video Teaching




Audio Teaching


Study Notes and Slides

Who is the Messiah? Part 5

The Demon in My Shul

(Slide) The next recorded miracle of Yahshua takes place in a small village on the north side of the Sea of Galilee.  By now, Yahshua is accepted by many in the region as an exceptional Torah teacher, but a cloud surrounds his ministry. Some of his language seems to suggest that he is the Messiah as foretold of by the prophets and he has been accruing a growing list of miraculous feats, which quite frankly are giving weight to some of his more provocative statements. Chiefly among his growing list of followers, are poor and middle-class individuals, which make up a large demographic. Those most emphatically convinced of his more controversial allusions are those who have directly witnessed, or been direct recipients of, his miraculous signs.    

(Slide) Yahshua is invited up to speak at a synagogue in Capernaum and during a particularly stirring shiur (lesson), he is interrupted by a fearful outburst. 

“(Yahshua and his talmidim) went to Capernaum, and when the Sabbath came, Yahshua went into the synagogue and began to teach. 22 The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law. 23 Just then a man in their synagogue who was possessed by an impure spirit cried out, 24 ‘What do you want with us, Yahshua of Nazareth? Have you come to destroy us? I know who you are—the Holy One of Elohim!’ 25 ‘Be quiet!’ said Yahshua sternly. “Come out of him!” 26 The impure spirit shook the man violently and came out of him with a shriek. 27 The people were all so amazed that they asked each other, “What is this? A new teaching—and with authority! He even gives orders to impure spirits and they obey him.” 28 News about him spread quickly over the whole region of Galilee. (Mark 1:21-28)”

(Slide) A day or so ago, Yahshua was preaching 40 miles away in his home synagogue at Nazareth, where he was set upon by the congregation and dragged out to the brow of a cliff to be thrown off. Miraculously he escaped. 

 

Slide 5 who is messiah.jpg

(Slide) Now, a man is raving at him to leave them alone! What’s going on? Despite what Hollywood and most religions teach us, the demonic world works best when it is left alone, quietly wearing down the conscience of its victims. There’s no benefit in putting on a special effects show. “The repetition of convulsions occur only in the course of the (spirit’s) entering or leaving the body” says the book Dybbuk, by Gershon Winkler. 

 

Most people refer to this incident as a case of demonic possession. There is no equivalent word in any ancient Near East languages, including Hebrew, for the English term “demon.” The concept of a spirit that chiefly concerns itself, whether individually or en masse, with causing individual human suffering are on the bottom rung of the food chain in the spiritual realm and are simply accorded the reference “unclean” or “impure spirits,” called in Hebrew, ruach tum’ah רוח טומאה. The term Shedim is a Hebrew word often translated as demons, which appears only twice (always plural) in the TaNaK in Psalm 106:37 and Deuteronomy 32:17.  The word is related to Akkadian word šêdu, which means a protective of benevolent spirit. 

 

Yahshua’s words provoked an outburst from a ruach tum’ah, an unclean spirit that had fastened itself to member of the commonwealth of Israel, a Jew. This took the occupants of the room by surprise. Luke’s account is as follows: 

 

(Slide) 31 “Then (Yahshua) went down to Capernaum, a town in Galilee, and on the Sabbath he taught the people. 32 They were amazed at his teaching, because his words had authority. 33 In the synagogue there was a man echō (holding onto) ä-kä'-thär-tos daimonion (an uncleansed divine power). He cried out at the top of his voice, 34 “Go away! What do you want with us, Yahshua HaNazet? Have you come to destroy us? I know who you are—the Holy One of Elohim!” 35 ‘Be quiet!’ Yahshua said sternly. ‘Come out of him!’ Then the demon threw the man down before them all and came out without injuring him. 36 All the people were amazed and said to each other, ‘What words these are! With authority and power he gives orders to impure spirits and they come out!’ 37 And the news about him spread throughout the surrounding area. (Luke 4:31-37)”

 

Note the Greek word echō, which means “to hold” and ä-kä'-thär-tos daimonion, meaning a power an “unauthorised divine power.” For a person to become overridden by an unsanctioned spirit, they have to be convinced that they need it. This is why no-one in Scripture asks to have an impure spirit removed from them. This is why they are sometimes called familiar spirits, because they feel like family.

 

(Slide) “What do you want with us, Yahshua HaNazet? Have you come to destroy us? I know who you are—the Holy One of Elohim! (Luke 4:34)” Ironically, the only individual in the room who is completely sold on Yahshua’s true identity is an impure spirit. Ya’akov HaTzadik (James the Just) said, “You believe that there is one Elohim. Good! Even the unclean divine powers believe that--and tremble. (James 2:19)” 

 

Dybbukim (Yiddish word for ‘attachments’) feared Yahshua. In fact, they were petrified of him. Why? Primarily because he was without sin. They could bring no valid accusations against him. There’s an old story of a group of rabbi’s who turned up to do an exorcism. After they arrived to begin the exorcism, the demon began calling them out, saying you can’t remove me, you steal, and you can’t remove me, you spoke Lashon Hara, and you can’t remove me, you’re immoral and so on. One-by-one the rabbi’s left the scene.  

When we sin, we allow our divine light to be swallowed up by a shell, a klipa in Hebrew. Prior to sin we are too bright and painful for an unclean spirit to even look upon, let alone harass.  After each sin, we block off more light and become targets of the dark forces. 

The serpent in Gad Eden is the blue print of the dark force’s method of attack. It approaches quietly at first and then increases the pressure of its proposition. By entering into conversation with the serpent, Hava exposed herself to harm. Error escalates. All witchcraft is, is plain old rebellion. Yahweh therefore forbad general conversation with the enemy.   

Wilful commune with these lowest of entities was outlawed in the nation of Israel.

(Slide) “You shall not tolerate a sorceress" (Ex. 22:17(18) “Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead. Anyone who does these things is detestable to Yahweh; because of these same detestable practices Yahweh your Elohim will drive out those nations before you. (Deuteronomy 18:10–12)” King Saul had driven out the practitioners of necromancy out of the Land (I Samuel 28:3).

 

(Slide) Yahweh uses both angels and evil spirits as His agents. The Scriptures specifically state that all spirits are under His control. Take for example one recorded audience HaSatan has with the Almighty. HaSatan says he’s been walking to and fro upon the earth. His implication, by Elohim’s reply is that he’s looking for kinks in the armour of Tzaddikim (Righteous Ones). Yahweh then says to him, "Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears Elohim and shuns evil. (Job 1:18)" HaSatan is then permitted to harm him, even escalating the level of attacks only under the direction of Elohim.  

In another example, an affliction, which troubles King Saul is actually “an evil spirit (sent) from Yahweh (I Samuel 16:14)” 

In fact the Almighty goes onto say that calamities and illnesses are not from the dark forces, but from Him. "Shall there be evil in a city, and Yahweh has not done it? (Amos 3:6)” Any claim that HaSatan has brought about an evil by his own will, in exclusion to Yahweh, is an attack on the benevolence of Yahweh’s sovereignty. It’s like HaSatan is doing something Yahweh has to scramble to clean up. 

We think that if it’s Yahweh’s will, that we should experience calamity, then it must be His will that we die. Not at all! If Yahweh wills that something bad happens to you, Yahweh wants you to get better. Yah still brought about Job and Saul’s affliction, but He also wanted both of them to find rest from it. What does Yahweh say? "See now that I myself am he! There is no Elohim besides me. I put to death and I bring to life, I have wounded and I will heal, and no one can deliver out of my hand (Deuteronomy 32:39)” You might say, ‘Well, if Yahweh said it, I believe it and that settles it.’ But this is not true. If Yahweh said it, whether you believe it or not, and that settles it.  

 

Slide 12 who is messiah.jpg

(Slide) So if we are in Yahweh’s will, we also accordingly have control over evil spirits. “I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. (Luke 10:19)” This is why the people respond to Yahshua by saying, “He even gives orders to impure spirits and they obey him.” But actually, these astonished onlookers have been granted the “…authority to trample on snakes and scorpions and to overcome all the power of the enemy; (and Yahweh promises that nothing) will harm (them or) you. (Luke 10:19)”  “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. (John 14:12)” 

Your level of astonishment in Yahshua’s miracles is directly proportionate to your lack of trust in His Word which says, we have that power too!

 

(Slide) Many people see Yahshua’s casting out of demons as being a new thing. It wasn’t. What was new, was the ease by which he did it, with authority. “A new teaching—and with authority! (Mark 1:27)”

 

Even early Christian scholar Origen credits Jews with a special talent for exorcising demons (Against Celsus, book 4). 

Josephus recounts incidents of possession and exorcism in his Antiquities of the Jews (2, 5, 8, 45-48). In his description, exorcism involved burning herbs and immersing the possessed person in water.

One incident Josephus (Ant. 2, 5) recounts reads: "I have seen a certain man of my own country, whose name was Eleazar, releasing people that were demoniacal, in the presence of Vespasian and his sons and his captains and the whole multitude of his soldiers. The manner of the cure was this: He put a ring that had a root of one of those sorts mentioned by Solomon to the nostrils of the demoniac, after which he drew out the demon through his nostrils; and when the man fell down, immediately he abjured him to return into him no more, still making mention of Solomon, and reciting the incantations which he composed. And when Eleazar would persuade and demonstrate to the spectators that he had such a power, he set a little way off a cup or basin full of water, and commanded the demon, as he went out of the man, to overturn it, and thereby let the spectators know that he had left the man; and when this was done the skill and wisdom of Solomon were shown very manifestly."

(Slide) If asked where the first incident of exorcism takes place in the Bible, most people would say with Yahshua in Capernaum. This is wrong! The first incident was when David drove off the evil spirit from Saul with his harp. Sure, it was temporary, and sure it wasn’t a full, blown possession, but he is recorded as driving off the first evil spirit causing affliction to the then King of Israel. 

(Slide) Now, what caused the evil spirit to depart? You might say the playing of the harp. But it was the music from the harp or lyre that soothed Saul’s darkened mood. Whenever the spirit from Elohim came on Saul, David would take up his lyre and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him. (1 Samuel 16:23)” The notes plucked from the strings of a kosher instrument by a tsaddik saturate the spiritual realm. Thoughts, scents, sounds, smells, and smoke are things that inhabit both physical and spiritual reality and can be used to ward off or encourage evil. Many have heard the expression, “music sooths the savage beast.”  The actual quote is,Music hath charms to soothe a savage breast, to soften rocks, or bend a knotted oak.” – The Mourning Bride by William Congreve (1697) Will words speak to the mind, music speaks to the soul. When a poor fool is happy he sings, but when a wise man is happy he does not recite words, he also sings. A song has the power to restore a troubled heart. In recent times, studies have shown that exposing patients with Alzheimer’s and dementia to music, causes the diseases to abate. One study noted, “When used appropriately, music can shift mood, manage stress-induced agitation, stimulate positive interactions, facilitate cognitive function, and coordinate motor movements.” – Alzheimer’s Foundation of America (AFA)

Let’s be honest, a Christian mind’s frame of reference for possession and exorcism is Jes-s casting out demons and Hollywood and not necessarily in that order. 

(Slide) In the year of 1970 an American novelist and script writer retired to the secluded locality of a rental chalet in woodland off Lake Tahoe to write a novel called The Exorcist. This book went on to become a New York Times bestseller, staying on the bestseller list for fifty-seven straight weeks with seventeen of those weeks remaining at the number one spot.  

This author was William Peter Blatty. In 1971 this novel was adapted into one of the most famous and controversial mainstream horror movies of all time. It set the standard for possession based horror films that has not been surpassed since, enjoying a strong following with the movie going public and genre fans alike. 

While it may have achieved its original intent as a horror flick, The Exorcist falls grossly short of being any assistance as an instructional video for driving out demons. The Catholic Church has unquestioningly cornered the market, if you will, with being the dominant religious template used by Hollywood for the so-called Biblical execution of exorcism.

(Slide) Although in recent times, The 2008 film, The Unborn, does explore a Jewish perspective, but unfortunately uses a reformed rabbi who teams up with a Christian minister. The result is a woeful mishmash of rabbinic and Judaeo-Christian rites that is just plain wrong even for the novice viewer. (Click) In 2012 Sam Raimi and Robert Tapert, creators of the original Evil Dead film, produced a slightly more centred film called Possession. It starred ex-Chabad reggae artist Matisyahu playing surprise, surprise, an orthodox Jew, who gets entangled with a disembodied spirit that’s emerged from an antique wooden box. Though this one doesn’t attempt to merge religions it ultimately falls flat due to minimal detail, choosing rather to focus on tension and scares rather than attempt to shed any light on tackling demons from a Jewish perspective.

(Slide) Apparently based off a true story, it simply borrows the source of a much publicised ‘Jinx Box’ that was placed up for sale on eBay and dubbed the “haunted Jewish wine cabinet box” by the seller who ran it with a fictitious possession story. However, the eventual purchaser, Jason Haxton, a medical museum curator, did some research and traced the box back to the holocaust, leading him to publish a book on his findings called The Dibbuk Box.

There’s little argument that Michael Cuneo’s 2002 book, “American Exorcism: Expelling Demons in the Land of Plenty,” is correct in crediting Blatty’s The Exorcist as being the chief catalyst in igniting the modern-day interest in exorcism. Cuneo does characterise Blatty’s work as a massive structure of fantasy resting on a flimsy foundation.

In Blatty’s film the Jewish Messiah is represented in his ever-popular Greco-Roman persona in the form of two Catholic priests, one young, but weak in the faith and the other, strong but physically ill, as they stumble through a ritual based exorcism that seems to rely on fancy words and artefacts rather than the true power of the Almighty. This attempt to drive out an unclean spirit stands in stark contrast to the simple and effective way King Messiah Yahshua handled the same situation. 

In one respect it might seem a bit excessive to level any great weight of criticism as even Yahshua’s very own talmidim encountered their share of difficulties.

(Slide) Then the talmidim came to Yahshua in private and asked, ‘Why couldn't we drive it out?’ He replied, ‘Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, 'Move from here to there,' and it will move. Nothing will be impossible for you.’” (Matthew 17:19-21)

But perhaps we shouldn’t fixate on their one recorded failure. After all they were given the authority to do these works, so they weren’t operating beyond their jurisdiction by any means.  “And he ordained twelve, that they should be with him, and that he might send them forth to preach, And to have power to heal sicknesses, and to cast out devils.” (Mark 3:14-15) 

And furthermore, Mark 6:12-13 records that they did have some success. “And they went out, and preached that men should repent. And they cast out many devils, and anointed with oil many that were sick, and healed them.”

It’s not the success or failure of the exorcism in the movie that should be questioned, but rather the context of it being Gentile centric, the given that the religion brought in to handle the phenomenon is the true one and that the template for the procedure is somehow scripturally sound.

(Slide) After David’s soothing sonnet for King Saul, the next case of an exorcism is found in the Apocryphal Book of Tobit. This account is a particularly nasty story with a nasty shad (demon). A girl named Sarah is possessed by a demon named Asmodeus and that demon causes the death of 7 of her husbands before it is driven away by burning a fish’s heart and liver. In one part of this story, Sarah seeks to kill herself, but ultimately does not. In this instance the spirit is not a low level messenger or accuser, but a powerful pre-flood disembodied spirit. This is noted by Michael binding him in chains. 

We see that even by examining Yahshua’s methods of doing the same miracle, there is no two instances that are exactly the same. 

This book, along with the rest of the Apocryphal writings was originally considered part of the Christian Cannon. The Jews for many centuries distanced themselves from these works because no Hebrew originals remained in existence. For a long time, the only copies were ones translated and interpreted by the Church. However, Hebrew originals of the deuterocanonical books were discovered amongst the works of the Dead Sea Scrolls. 

(Slide) The Dead Sea Scrolls include several exorcism incantations and formulae, mostly directed against disease-causing demons. The DSS Psalms collection in particular (11Q5) has “four songs for the charming of demons with music.” People who fell under the influence of false prophets and mediums were thought to also require the exorcism of possessing evil spirits (the false prophets and mediums themselves were subject to death, a sure cure for most possessions; see Zechariah 13.  

(Slide) Rabbinic literature does contain accounts of rabbis removing dybbukim (spiritual attachments). One approach for removing a dybbuk involves a minian (10 men) who represent the 10 Kabbalistic sephirot (10 attributes of Yahweh). They encircle the individual and recite Psalms 91 three times. At the conclusion of this a shofar (ram’s horn) is blown. The sound of the shofar is said to cause confusion in the dark forces and prompt them to flee an area. The rabbi leading the ritual will usually enter into dialogue with the dybbuk, usually limiting the exchange to asking its identity and convincing it to leave the host. 

Most people who believe they are experiencing an evil spirit are simply going through a psychological episode and simply wish to externalise their problem to a foreign entity. There is a story that dates back to the eighteenth century where a woman took her daughter to a local rabbi after suspecting she was being influenced by a dybbuk. The rabbi found that she exhibited no real signs of a dybbuk, but noted that the girl and her mother were so convinced that he instructed them to take home an alarm clock and at 4:30pm the dybbuk will leave the girl. Hours after they arrived home the alarm clock rang and the mother and daughter were completely convinced that it had gone by the mere shock of hearing the bell of the alarm clock go off precisely at the time the rabbi predicted.

(Slide) Evil spirits appeared after the flood. Even a belief in ghosts emerged after the flood (I’ll explain why shortly). Even Yahshua’s own talmidim mistaken him for one as is evident in Matthew 14:26 & Luke 24:36-37)

The first mention of evil spirits occurs in the Book of Leviticus when Israel is warned not to associate with those who have tried to cultivate a livelihood out of contact with evil spirits. Leviticus 19:31; “Regard not those who are mediums, neither seek after spiritists, to be defiled by them: I am Yahweh your Elohim.” The actual appearance of the first evil spirit is mentioned as being sent out by Yahweh in Judges 9:23; “Then Elohim sent an evil ruach between Avimelech and the men of Shechem; and the men of Shechem dealt treacherously against Avimelech…” 

(Slide) The Book of Enoch, a text deliberately withheld from accepted Scripture until the last days, explains in detail the origin of familiar spirits. 1 Enoch 15; “But now the giants who are born from the (union of) the spirits and the flesh shall be called evil spirits upon the earth, because their dwelling shall be upon the earth and inside the earth. Evil spirits have come out of their bodies. Because from the day that they were created from the holy ones they became the Watchers; their first origin is the spiritual foundation. They will become evil upon the earth and shall be called evil spirits. The dwelling of the spiritual beings of heaven is heaven; but the dwelling of the spirits of the earth, which are born upon the earth, is in the earth. The spirits of the giants oppress each other, they will corrupt, fall, be excited, and fall upon the earth, and cause sorrow. They eat no food, nor become thirsty, nor find obstacles. And these spirits shall rise up against the children of the people and against the women, because they have proceeded forth (from them).”

(Slide) Josephus elaborates further in his work Legends of the Jews: “...And the spirits of the giants will devour, oppress, destroy, attack, and do battle and cause destruction on the earth and work affliction. They will be invisible, and these spirits shall raise up against the children of men and against women, because they have proceeded from them, thus they will destroy until the day when the consummation of the great world will be consumed.”

(Slide) Yahshua was not the first person to ever cast out an unclean spirit, but he certainly was the first to do so with such authority, by silencing them and literally waving them out with his hand. The Netzarim Writings (A.K.A. The New Testament) carries hints as to this practice’s prior history inside normative ancient Judaism. Note the existence of Pharisees who specialised in exorcism in this passage from Acts 19: “Then some of the itinerant Jewish exorcists took it upon themselves to call the name of the Adonai Yahshua over those who had evil spirits, saying, ‘We exorcise you by the Yahshua whom Sha’ul preaches.’ Also there were seven sons of Sceva, a Jewish chief priest, who did so. And the evil spirit answered and said, ‘Yahshua I know, and Sha’ul I know; but who are you?’ Then the man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.” (Acts 19:13-16)

Note, that these verses are talking about Pharisees who starting using the name of Yahshua within their existing formula and then there was also the seven sons of the High Priest Sceva. No success or failure in this practice is recorded in the first description, but there were also some religious charlatans in Ephesus who pretended to have special, miracle-working powers. Sceva, who is identified as “a Jewish chief priest” in Acts 19:14, had seven sons “who went around driving out evil spirits” (verse 13). Seeing the success that Sha’ul had in exorcising demons, the seven sons of Sceva began using the name, but stupidly added, “…the one whom Sha’ul preaches” which ended with disastrous results.  

(Slide) Demonic possession is the rarest and severest affliction that can befall a person. My hope is that no-one here becomes afflicted by a dybbuk or has to remove one. Removing one is extremely dangerous if one isn’t suitably prepared. An exorcist should interview the individual at length and only do so if asked by them or a relative. The fixing of a mezuzah in the home, regular blowing of a shofar, immersion, and regular reading of psalms is sufficient to make a person undesirable for an unclean spirit. 

It is believed within Judaism that demonic possession is lessoned in our age by to chief reasons. One, is that the onset of materialism in the world has caused people to be less inclined to be concerned about the spiritual realm, so the affliction accordingly become rare and two, a very powerful rabbi hundreds of years, banished them from civilized areas and they are thus confined to ruins and deserted places. This is why abandoned houses, tunnels and forests are undesirable to venture off into alone to someone who is attuned to spiritual things. The general rule is that if someone goes into deeply remote area, three people are safe, two are acceptable and one is not advised. 

“Dear brothers and sisters, don't be childish in your understanding of these things. Be innocent as babies when it comes to evil, but be mature in understanding matters of this kind. (1 Corinthians 14:20)”

(Slide) King Messiah Yahshua exercised authority over evil spirits, but he never went out hunting them, he simply moved from place to place, sifting lost Israel, and they presented themselves. He came to set the captives free, to deliver his children from bondage. Even those who had descended to the most filthiest of states found deliverance and were saved. Who is the Messiah? 

He is our Deliverer: “And so all Israel will be saved, as it is written: "The deliverer will come from Zion; he will turn godlessness away from Jacob. (Romans 11:26)”

“And it shall come to pass, that whosoever shall call on the name of Yahweh shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as Yahweh hath said, and in the remnant whom Yahweh shall call. (Joel 2:32)”

Messiah is El Shaddai אל שׁדי (Mighty One over all Spirits). “‘I am the Aleph and the Tauv,’ says the Sovereign Elohim, ‘who is, and who was, and who is to come, the El Shaddai (also translated as ‘One who holds sway over all things’). (Revelation 1:8)’”

 In the Midrash, Shaddai is also an acronym for “Guardian of the Doors of Israel” שׁוֹמֶר דְלָתוֹת יִשְׂרָאֶל. Yahshua is our doorpost, our mezuzah!



If this teaching or any other teachings have been a Blessing to you, please consider our congregation for donations and offerings. All our teachings are free and as such rely on the generosity of our community. Thank you.

Comment